29 October 2006
汶川, a trip to a Tibetan Village
It's Sunday night here and I just got back this afternoon from our weekend trip to WenChuan. In a word, it was amazing. Laura didn't come along because she had sign language class on Saturday, but Li Juan did so Li Juan and I caught a taxi to campus at 7:45am on Saturday morning. At this point in time I still had no idea where we were going (Wen something was all I had heard), all I knew was that we would be staying over night. At 8am Ben, Matt, Deborah, Tabitha, Pang Laoshi (our exchange program coordinator) and her daughter, Li Juan, two of Li Juan's students named Eddie and Michelle, and I got in the van and started off West. Eddie and Michelle are obviously not their real names, but Chinese names are very hard to remember and they asked us to call them by their English names. Along the way we stopped for lunch (Chinese trips always keep you very well fed) and arrived at WenChuan at about 3:30pm. WenChuan is a small Tibetan village of about 180 people set in the mountains of Western Sichuan at about 2500 ft. It felt like fall there, which I loved. They had beautiful wood-working and paint on all the doors and windows. The air was clear and crisp, a sharp distinction from the air in Chengdu and the trees on the mountains were all turning. There was snow on the very tops of some of the mountains. The scenery was absolutely beautiful. The houses there were 2 story affairs built of 6" x 12" x 8" granite blocks fit together with smaller rocks. Each house was surrounded by fields of cabbage, which is the main basis of income for this community besides tourism. Surprisingly, all of the cabbage seemed to be left in the fields this year. We asked the guy who owned the house we stayed in why they had left the cabbage to rot in the fields. He said that this cabbage was only selling for 2 kuai per jin (a jin is a common unit of measure equal to about half a kilo) this year because the weather had been bad so the cabbage was not good enough to warrent digging up and transporting to town to sell, they would not have made a profit on it. This year they only made 100 kuai on cabbage and were relying on tourism to make ends meet. Even though tourism was a large part of their income, the town was far from a touristy. It seemed as though nothing had changed to accommodate the tourists, it was as if we weren't even there. Many of the Chinese tourists that come have a guide that escorts them the 2 miles up the mountain to an old battlefield where they will camp for the night and head down in the morning. Many being a relative term, as this place is still not a well-known or popular destination for Chinese people because of the rustic accommodations. This battle field is a flat, grassy spot with run-down stone buildings standing around. The battle occurred between two ethnic minority groups, the Zang (Tibetan) and the Qiang (very similar to Tibetan, but not), very long ago. The two groups, though seemingly very similar, are still very divided and will not inter-marry. We did not get to hike all the way up the mountain or camp on the grassy battle field because we arrived too late in the day. Instead, our van driver drove us as far as he could, then we hired someone from the village to drive us up the curvy, rutted-out mountain roads in a little cart behind his little red tractor. The tractor ride was very smushed and a little scary, but quite an experience. We had to walk another mile or so to get to the battlefield. On the way we crossed a rickety old bridge across a ravine. Only 2 people were allowed on the bridge at one time and I tried not to think too hard about why. You can see the prayer flags on both sides of the "railings", which decorated everything in the village. We continued on for another few hundred meters and reached a waterfall with a little pool on the side. It was cold and I didn't have my swimming suit, but it was the perfect swimming hole. Then we had to hurry back so we could get back before dark. The tractor ride down the hill was even more fun than on the way up. It was like a tilt-a-whirl or roller coaster gone terribly, terribly wrong. It was thrilling to say the least and I couldn't stop smiling all the way down. We met our van again and it was dark by the time we got back to the village where we would spend the night. We sat around a small charcoal fire to keep warm while they made dinner for us. I felt bad because Pang Laoshi and Li Juan were very demanding and condescending when asking things of our hosts, but there was really nothing I could do. Deborah, Matt, Ben and I all felt the same and we just tried to be as nice and thankful as we could without offending Pang Laoshi or Li Juan. I think part of it is a sort of racism that the Han people have against minority groups and part of it is just the way Chinese people treat all service people (like restaurant workers, etc). For example, they were eating dinner when we came in and they made them stop eating dinner to make us dinner. She also made them go down to the store to buy us chickens for dinner. The hardest thing for me was not that our hosts gave us so much, which also should have happened in Yangjuan, it was that it was expected or demanded of them in a very ungrateful way. I think Pang Laoshi was especially harsh because it was not as nice as she had expected and she felt embarrassed and kept apologizing to us. We just kept trying to reassure her that this is exactly what we wanted and we loved it. After dinner we walked up the hill to the house we would spend the night in. The 5 of us wanted to stay together, but they made us split up into one big room of all 6 girls and one room with all 4 boys. It was cold that night in our big, unheated, stone room and I slept very well. In the morning Deborah and I got up and walked around while we watched the sun peek up behind the mountains and the fog. At 8am we drove back up the mountain to a different place where there was a Tibetan temple. This temple also had a Dalai Lama, but he was not there at the time. The temple consisted of two smaller, skinny buildings full of a row of gold prayer wheels and the main temple, as well as some other abandoned looking buildings around the compound. The main temple was beautifully decorated in the classic Tibetan style, like the other houses. It had two lion statues out front with white scarves tied around their necks. We also all wore the white prayer scares around our necks. When you put them on each other you say a prayer that means "good will to you" sort of. Inside the front portico of the building, on either side, were two huge prayer wheels. There was an old woman turning one of them when we got there and chanting a prayer. She said it would be fine if we turned them to, so we got to try it. There was a stick sticking out of the top that would ring a bell hanging from the ceiling each time the wheel made a full revolution. The woman said she comes here three times a day to pray. We didn't get to go inside the temple because it was locked because the Lama wasn't there. After about a half an hour, in classic Chinese tourism style, we returned to the van and drove down the mountain to get breakfast. By the time we reached the town it was about 11 and we ate noodles and baozi for more of a brunch. Those who know me well will be proud to know that the noodles had pickled mustard greens in them and I still ate it. It was not my favorite, but mustard greens don't really taste like mustard here and the Sichuan pickling style (which is famous) is much better than pickling in the US, so it is tolerable. By the time I get back, there's not going to be anything I don't like. The drive back was long, but I slept alot. Now I am back and trying to get my homework done that I did not do all weekend. Happy Fall!
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